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PSALMS
2:1-12. This entire psalm has particular
reference to our day.
4:3. The kind of people that will be spared
in the day of wrath.
5:37. Hare is a prayer that the world of
mankind may well pray in their morning, a prayer that they may not be destroyed.
5:11,12. Those whom the Lord defends and
blesses in the time of trouble need not pass into death.
6:4, 5, 9. David's prayer to be delivered out
of death, and its favorable answer afford encouragement to millions now living.
7:9, 10. In the Millennial age the wickedness
of the wicked will come to en end and the just shall be established, defended, saved.
8:1-9. God's original purpose to have
man as the lord of his earthly dominion is here stated, and there is also a reference to
the divine determination to visit him, which will mean his life spared.
9:9, 10. This promise would seem do be
particularly appropriate to those living in the greatest of all times of trouble.
10:16. When the heathen are perished out of
the earth there will be no occasion for anybody else to perish, but all may live.
11:6, 7. When the wicked are destroyed others
will be preserved.
13:3-6. A prayer especially appropriate to
those now living.
15:1-5. After the time of trouble there will
be only one mountain or hill left, the kingdom of God, represented by Mount Moriah. This
Psalm shows who alone may dwell permanently in it.
16:11. The parable of the sheep and the
goats, Matthew 25: 31-46 shows that those on the right hand of earth's new king need
never die, even as here suggested.
17:4. Words peculiarly appropriate for some
of the world at this time.
18:12-14. These signs that the world has
ended are here.
22:27-28. When all the kindreds of the
nations worship before the Lord none will need to die. The Lord, as governor, is at the
door.
24:3-5. Shows who may permanently dwell in
the kingdom.
25:12, 13. A promise for millions now living
that will never die.
27: 1-14. This entire Psalm seems do be one
in which the poor world can take special comfort in this evil day.
30: 1-12. This Psalm of rejoicing will be
appropriate to the millions now living that are carried through the time of trouble.
31:22-24. Words appropriate for those who are
spared.
32:6-11. Other words appropriate to the world
now.
33:18-22. A promise that millions now living
will never die.
34:11-22. Words addressed to millions now
living.
35:9, 10. With the close of the time of
trouble the Lord will deliver man from the power of "him that is too strong for
him".
36:7-10. Words appropriate for millions now
living.
37:1-40. This entire Psalm is filled with
direct evidence that there are millions now living that will never die.
41:1-3. A promise that millions now living
will never die.
45:16, 17. There are to be princes in all the
earth and a people there that shall praise the Lord for ever and ever without death.
46:1-11. This Psalm shows that the world has
ended.
47:7, 8. When God is king over all the earth,
reigning over the (now) heathen nations, there will be blessings of life for all.
49:7. But God provided one who could give a
ransom price.
53:6. This rejoicing will be on the part of
the living.
55:22, 23. The destruction of the bloody and
deceitful, coupled with the statement that the righteous shall not be moved, is evidence
that there will be a time when some will not need do die.
59:16. God's mercy and power to deliver from
the grave are do be made manifest in the Millennial morning.
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60:2-4. Evidences that the world has ended.
65:5. God is not yet the confidence of the ends of all the
earth but when he is, death will be no more.
66:4. When all the earth worships God death will be at an
end.
67:1-7. God's saving health is to be made known among all
nations. This whole Psalm is appropriate to this, our day.
68:1-3. The destruction of the wicked implies that the
righteous will not be destroyed; indeed, the text says they shall be glad.
69:35, 36. This language seems to imply that certain Jews
will have a permanent inheritance in the land, and that inheritance will be shared by
others, including some now living.
72:2-7. The breaking in pieces of Satan, the great oppressor,
implies that his reign of death shall end. The condition of man now is like that of mown
grass. He is on the way to death, but the return of Christ will bring life as showers to
dying grass.
72:12-14. The poor world needs life and redemption from the
violence of death and their cry shall be heard.
72:16. Here is promised prolonged life for those who dwell in
the cities, now admittedly the hardest places to sustain life.
76:8, 9. Now, in the judgment
day, God will save the meek.
82:1-5. Evidence that the world has ended.
84:11. Now that the due time has come God will not withhold
the gift of continued life from those that walk uprightly.
86:9. When the due time comes for the dead nations to come
forth and worship God millions then living will never die.
89:15. The joyful sound is that the King has come, bringing
life not only to the dead but to the living.
90:3. Shortly none will need to continue going into
destruction.
92:9-12. When the enemies of the Lord perish those who are
not his enemies may continue to live, to flourish like the palm tree.
94:20-23. When the Lord cuts off the wicked in their
iniquity, especially those who frame their mischief into laws for the suppression of his
truth, the innocent will be spared from like fate.
96:1, 10-13. The new song is that the King has come to bring
life to the dead and the living.
97:1-6. Evidences that the world has ended. When all the
people see (understand) the Lord's glory none will longer need to die.
98:2. Here the complete evangelization of the world is shown
and when this time arrives none will longer need to die.
100:1-5. When all lands unite in praise of the Lord's mercy
death will be at an end.
101:5-8. When the slanderers, the proud, the deceitful and
the wicked are cut off, the faithful and perfect of heart may live on.
102:19, 20, 28. Evidence that millions now living will never
die.
103:19. When the Lord's kingdom rules over all none need die.
104:5. The earth is designed to be the home of an everlasting
race. God did not design to fill the earth with dying creatures.
104:35. When the wicked are no more the righteous may live
on.
107:11-16. Our parents in Eden rebelled against God's Word,
set at naught his counsel and fell down, in labor, under the curse of death. Out from this
curse they are shown here as emerging, the bands which have been hastening them toward the
brass gates and iron bars of the tomb having been sundered.
107:24-31. Here we have a picture of present conditions
indicating that the world has ended, and accompanying it is the statement that the Lord
will bring peace and life out of the turmoil.
110:3-6. Here is represented; the submission of earth's
peoples to the Lord in the day of his power and such submission will bring life. The last
verse supplies evidence that the world has ended.
112:4. The greatest light that can arise upon man in this
land of darkness is the Sun of Righteousness, bringing compassion and life.
113:3-8. Here is evidence that the Lord shall be praised
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everywhere and that in that day some of the poor and needy of mankind will be given
life and a place with the Ancient Worthies.
115:16-18. Words appropriate for millions now living.
116:6-9. The Lord will preserve some from going into death.
118:15-23. "I shall not die. but live" is a theme
for today.
119:119. The putting away of the wicked implies life to
others.
119144. An assurance of continued life to the wise toward
God.
125: 4, 5. The crooked and the workers of iniquity are to go
into death but good (life) is to be to the upright.
139:24. The righteous may be led in the way everlasting.
140:11-13. The violent will be overthrown along with the evil
speakers, but the upright will be privileged to live on.
145:9-2 1. The twentieth verse is direct evidence that those
that love the Lord need not die when the wicked are destroyed, and the balance of the
context is all appropriate to that thought.
PROVERBS
2:20, 21. Direct evidence that some will continue to live
on.
3:1, 2. Here some are promised long life and peace and this
life and peace may be everlasting.
3:13-18. Length of days and the tree of life promised to
some.
11:31. some of the righteous will be rewarded with
everlasting human life When that time comes millions now living need not die.
29:2. All will rejoice over Christ's righteous rule and live
on.
ECCLESIASTES
1:4. God designed the earth to be the permanent home of
man, and although now the generations succeed one another in death yet death shall cease,
as other Scriptures show.
CANTICLES
2:8-13, 17. Here is evidence that the world has ended and
that the world's springtime of hope and of life has come.
4:6. A reference to the dawn of the day of life for the
world.
5:9. Inquiry is the first step to hearing and hearing is the
first step toward life. This text is located in the immediate future.
ISAIAH
1:9. Since Brother Russell applies verse 3 to nominal
Christendom, this verse may apply to the millions who will not die, but who will be a very
small remnant compared to the billions of dead.
1:19. Continued life will be the reward of willingness.
1:24-31. Evidence that the world has ended, the transgressors
are to be destroyed and the judges (life-givers) restored.
2:2-4. When the time comes that many nations and peoples
desire to join themselves to the Lord death will cease.
2:7, 8. An evidence that the world has ended.
2:11. When Jehovah is exalted in the hearts of men there will
be no occasion for death to continue.
2:20. Evidence of the end of the world.
3:5. Evidences that the world has ended. Compare 2 Timothy 3.
"In the last days perilous times shall come", etc.
3:10. The righteous shall eat the fruit of their own doings.
3:12. In the end of the age preachers cause the people to
err.
4:2-6. Direct evidence that millions now living will never
die.
5:7. An evidence of the end of the age.
6:13. An hint thai possibly one-tenth will live on forever.
8:21 to 9:7. Evidence that the world has ended and an
everlasting era of peace is at hand. In this era death shall cease.
11:4-9. Nothing shall hurt nor destroy. Death will cease.
11:12-16. An evidence that the world has ended.
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12:1-6. When the world of mankind is joyfully drawing
water out of the wells of salvation they will appreciate this prophecy.
14:7. Rest from every foe, including death, is here promised.
16:5. When lasting righteousness prevails in the earth none
will longer need to die.
18:3. The seventh trumpet marks the jubilee of earth, the end
of death and of dying.
19:21-25. Here is pictured the healing of the sin-sick world.
21:12. Earth's time of inquiry after God is after her
trouble.
24:6. A direct statement that there will be some men left
after the time of trouble has swept the earth.
24:16-23. Evidences that the world has ended. The glorious
reign of the Prince of Life also made known.
25:6-12. A feast of fat nourishing things provided; death is
condemned to be swallowed up in victory.
26:9. The inhabitants of The world, living and dead, will
learn righteousness when the Lord's judgments are in the earth.
26:19. When the earth casts out her dead none will longer
need to go into death.
27:1-6. Evidences that the world has ended.
27:12, 13. The seventh trumpet marks the end of death.
28:18. Agreement with the grave to be ended; none to go
there.
29:19-24. The meek shall increase their joy in the Lord, not
gradually lose it, pogroms will be at an end and even sneaking provocateurs will come to
know something of justice and truth.
30:26. Jehovah will bind up the hurt of his people.
32:8. In noble things shall the noble continue.
32:15-18. God's people shall abide in a sure dwelling
place.
33:2. The Lord will be the salvation of some in the evil
time.
33:6. In the Lord's times there will be stability and
salvation.
33:16. Seek peace, seek righteousness; ye may never die.
33:22. Jehovah will says us. This may now be said by some.
33:24. The inhabitant shall not say, I am sick.
34:16, 17. Men shall dwell from generation to generation
following the time when the Word of the Lord becomes understood.
35:1-10. This includes the thought of physical restoration of
those now feeble, blind, deaf, and lame and their progress from the dying condition to
that of everlasting joy.
40:1-5. Here are mirrored stupendous social changes and the
straightening out of all earth's crooked and rough places. All flesh, the living, no less
than the dead, shall see the glory of the Lord, come to know his glorious attribute of
love.
41:1. The people shall renew their strength. They need not
die.
41:17-20. The perfection of the earth as the everlasting home
of man is here visioned, with is blessings of life for the needy.
42:1-7. When the time comes for the Lord to bring the
prisoners out of death's prison house none need longer die.
42:16. This way of restitution will be a new way for the
world, a way of life and not a way of death.
45:8. Salvation, life, shall spring forth from the earth
under the beneficient reign of the new heavens.
45:17-19. Israel shall not be ashamed nor confounded, world
without end. God made the earth to be man's permanent home.
45:22-24. All the ends of the earth shall be saved, in
righteousness and strength.
49:6. When the Lord is for salvation unto the end of the
earth that salvation will be for the living as well as the dead.
49:8. The earth is to be established and its desolate
heritages inherited. God's covenant is to bless the people with life.
49:13. The Lord will have mercy upon the mourning people.
50:2. Who is able to prove that the Lord has no power to
deliver man from going down into the tomb?
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51:6. God's salvation shall be forever.
51:11. Sorrow and mourning shall be at an end.
51:21-23. The afflicted shall no more drink of God's wrath.
52:10. When all the ends of the earth see the salvation of
our God it will include the living as well as the dead.
52:15. The sprinkling of many nations with the blood of the
New Covenant will mean their healing, their life.
53:11. Christ would never be satisfied unless the time should
come when those for whom he died that they might live should have the opportunity to live
which he bought for them.
54:3. The seed of the Christ, i.e., Israel, is to possess the
nations. It is not God's purpose that this shall be a dead inheritance.
55:3. Hear and your soul shall live —
shall never die.
55:7-13. God will abundantly pardon the wicked who turn to
him after the day of wrath is ended.
56:6-8. Here is pictured the reconciliation of all the world,
living and dead — the gathering of the outcasts.
58:11. The righteous shall be like spring of water.
60:1-13. This entire passage speaks of the glory of ransomed
Israel and the gathering of the forces of the redeemed race under their banner. This
includes the living and the dead.
60:18. There shall be no more destruction in the land.
60:21. The people will all be righteous and not need to die.
61:1-5. A part of the church's commission is now to help the
stricken world to put on beauty for ashes, to rejoice instead of mourn, to put on the
garments of praise for the spirit of heaviness, by declaring that millions now living will
never die.
62:10. The way is now being prepared for the people, a
way by which they may go up to evarlasting life without dying.
65:8. For the elect's sake God will not utterly destroy man.
65:17. There shall be a new earth, one in which man do not
die.
65:20. The houses and vineyards of the people will be their
permanent possession. They need not die and leave them.
66:18,19. When all nations see God's glory, there
will be millions then living that will see it likewise and will not need to die. The glory
of God is his mercy, his love, his pity.
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