MILLIONS NOW LIVING WILL NEVER DIE: SECTION FIVE   




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DISTRESS AND PERPLEXITY

The conditions which have arisen in the world since 1914 are distressing and perplexing. All the rulers of earth are perplexed. The financiers are in perplexity; the business men are in perplexity; the people are in perplexity; and all are in distress. Why is this so, and what does it mean? Jesus further answered concerning the end of the world, and in proof of it, that there would be "upon the earth distress of nations, with perplexity; the sea [restless humanity] and the waves [organized radical movements] roaring; men's hearts failing them for fear and for looking after those things which are coming on the earth; for the powers of heaven shall be






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shaken". (Luke 21:25, 26) This is daily in course of fulfillment.

As a sample of how the rulers of earth view the matter, President Wilson, in his speech before Congress after the great war began, said:

"These are days of great perplexity, when a great cloud hangs over the greater part of the world. It seems as if great, blind, material forces have been released which had for long been held in leash and restraint."

Fear has taken hold of men in all walks of life. Selfishness seems to pervade every line of business. The landlord, feeling that he may not get another such chance to reap a harvest, increases the rent upon his tenant. The groceryman, the dealer in other foodstuffs, clothing, etc., seem to fear that another opportunity will not come and that now advantage must be taken of this opportunity to get all the money possible. The spirit of distrust exists everywhere. All of this is but in fulfillment of the words of Jesus.

MAN'S DESIRE

Amidst all of this trouble, sorrow and distress, there is a longing desire in the hearts of the people; and that desire is for life, liberty, and the pursuit of happiness. Almost every one would prefer to dwell in peace with loved ones and to avoid strife and controversy; but conditions seem to be such that man's difficulties are insurmountable. They cannot do what they would like. Seemingly there is an unseen






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force or power controlling them. And what is that power?

DEMONS ACTIVE

Again we refer to the fact that as it was in Noah's day, so shall it be at the end of the world. The Scriptures clearly teach that in Noah's day the world had been overrun by fallen angels. As set forth in the sixth chapter of Genesis. these had assumed the forms of men and, in violation of their obligation to Jehovah, had selected wives from amongst the human race, and there resulted an offspring which was wicked to the last degree, and the whole earth was filled with violence. God brought on the deluge. The Apostle Peter, answering as to what became of these demons, said: "God spared not the angels that sinned, but cast them down to tartarus, and delivered them into chains of darkness, to be reserved unto judgment". "Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened in the spirit; by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing." (2 Peter 2:4; 1 Peter 3:18-20) "The angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day."-Jude 6.






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These demons, restrained in the atmosphere about the earth, have had power to communicate with the living ones of the human race through the instrumentality of mediums. These matters are fully discussed in my book, "Talking With the Dead", and I do not here go into detail. I merely call attention to the fact that the clear inference to be drawn from the above texts is that when the end of the world is reached the demons would have greater power and would exercise that power over men. The Czar of Russia was constantly in cormunication with the demons through a medium whom he kept in the royal palace. Emperor William of Germany claimed to have an "inner ear" and averred the he heard "voices" from beyond and was guided largely by these. The course of the demons is that of wickedness, and without a doubt the great world war which started in 1914 was chiefly induced by the influence of these demons.

The Scriptures tell us of a great whirlwind that will be raised up from the coasts of the earth. (See Jererniah 23:19; 25:32, 33; 30:23,24) A whirlwind is a symbol of a great war. The great war created an interest in spiritism such as the world has never known; and some of the leading minds of the world have become devotees of it and are proclaiming the spiritualistic doctrine to the confusion of mankind. These demons are otherwise described in the Scriptures as the "four winds"; and Jesus speaking through the Revelator, said: "I saw






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four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree, ...till we have sealed the servants of our God". (Revelation 7:1-3) These winds, or powers of the air, are not powers of natural air, but are the powers referred to by St. Paul when he speaks of the prince of the power of the air". (Ephesians 2:2) These demons are exercising power over the minds of the people, causing distress, discontent, restlessness, hatred, ill-will, malice, strife, and all kinds of controversy and trouble.

All of the elements, as the Lord foretold through the Apostle Peter, are thus melting away amidst fervent heat.—2 Peter 3:10.

REMEDIES—HUMAN

What remedies do men offer to bring order out of chaos and establish peace and prosperity amongst the people? The financiers desperately struggle to hold the present financial systems in order; but they have no remedy and know of none to bring about a better condition.

After centuries of effort, political parties have proved their inadequacy to meet the present conditions and to solve the distressing problems. Economists and statesmen, studying the question diligently, find that they are able to do nothing. and this applies to all political parties and organizations, for the reason that all are composed of selfish, imperfect men; and therefore cannot bring about an ideal condition.






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LEAGUE OF NATIONS

With the cessation of hostilities, statesmen representing the leading nations involved met in conference and (giving them credit for the desire to establish peace and prosperity) the result of their deliberations was a covenant known as the League of Nations. This is offered as a remedy for present evils. Will it succeed? A league formed amongst all the nations of earth and based upon the principles of justice and righteousness, and in which all the contracting parties would honestly carry out the purpose expressed, would doubtless result in great good. But where selfishness is the chief motive and controls the action of any or all, an ideal condition could not be attained. God in his wisdom foreknew and foretold the formation of the League of Nations; and he likewise foretold that it must fail.—Isaiah 8:9, 10.

The inducing cause for the formation of the League is admittedly fear. Faith in God and his promises is entirely ignored. Because of these facts the League will never accomplish the expressed desire. It is not God's way. He has plainly said: "My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." (Isaiah 55:8, 9) Jehovah's great plan was entirely ignored in the formation of this League of Nations. The prophet truly wrote: "Blessed






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is the nation whose God is the Lord". (Psalm 33:12) But a nation that ignores the divine plan, or any league of nations formed which ignores the same, need not expect a desirable result. The Lord's prophet clearly had in mind the formation of the League of Nations, and also the league of ecclesiastical systems, when he wrote: "Associate yourselves, O ye people, and ye shall be broken in pieces: and give ear, all ye of  far countries; gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought: speak the word, and it shall not stand."—Isaiah 8:9, 10.

ECCLESIASTICAL REMEDY

Ecclesiasticism relates to organized church systems, and particularly to the clergymen or priestly class operating and controlling the same. For a long time the Roman Catholic was practically the only creed extant. In the sixteenth century there was a great reformation movement and Protestant ecclesiasticism resulted. The ecclesiastics, therefore, come forward with a proposed remedy for distressed humanity; and since they do so, we are justified in a candid examination of their proposed remedy to see whether or not it is adequate. The ecclesiastical systems both Catholic and Protestant claim that their mission is to convert the world, thereby bringing the people into the churches. Let us suppose they could accomplish this expressed purpose and that the whole human race was






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brought into one or the other of the churches. What, then, is the hope that they hold out to the people?

The Catholic creed or teaching is that the destiny of man is fixed at death and that those who are good and faithful Catholics at death pass on to heaven, a condition of endless bliss. All other Catholics who have not been faithful in every particular go to purgatory, there to remain for an indefinite period of time (not less than a thousand years), during which time they are supposed to be cleansed and purified and made ready for the heavenly realm, that all the others, the heretics, the apostate, etc., must spend their destiny in hell fire, consciously suffering forever.

The Protestant teaching generally is that the destiny of every man is eternally fixed at death, the faithful church member passing at death into glory, a condition of bliss in heaven; and all others spending their eternity in conscious torture, eternal in duration.

It wiil be noticed, therefore, that if there be any real difference between these two remedies, the Protestant remedy is the worse of the two, because it offers no middle ground. It is plainly to be seen by any one that neither the Catholic nor the Protestant creed offers any remedy whatsoever for the present disorder that would lead to peace, prosperity, liberty and happiness and life everlasting on the earth. It follows, then, that if they should succeed in converting






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most or all of the people to their theories it would be no solution of the present problems.

The great difficulty with the systems ecclesiastical is that they ignore entirely the divine remedy. They ignore the commission given to the Christian and build their hopes upon manmade theories, creeds and institutions. They ignore completely the commission divinely given to every one who has consecrated himself to do the Lord's will. It will be admitted by both Catholics and Protestants that only a small portion of the earth's population have even pretended to embrace the teachings of their respective systems, and the most sanguine amongst them will never claim that they hope to convert everybody to their way of thinking and bring them into the church organization. The facts are that in modern times they have ignored the doctrines and do not ask the people to believe these but to unite in action; and the chief action is the solicitation and collection of money. Seizing the war spirit, the spirit of the world, these ecclesiastical systems now are engaged in raising millions of dollars, saying to the people: "If only we had the money we could convert the world". Is it not apparent to all that this is a reflection on the Lord, that he needs money to carry out his purposes; and is he pleased to use the unconsecrated funds of the worldings to do his work? Is it necessary to solicit in the name of the Lord money from men who have no interest in the Lord's arrangement but who yield






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to the importunities of the clergy and pay the money in order that they may have a social or political standing amongst a certain class of people? Could it be said that the Lord must resort to such methods in order to carry out his arrangement? Every reasonable man must say, Surely not. And again we are reminded of the Lord's words through the prophet, directing them at those who are advancing these worldly theories: "My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."—Isaiah 55:8, 9.

The wise man, then, is he who seeks to know what is the divine remedy and, finding this, seeks to conform himself to it; for nothing else short of divine power can bring order out of the present chaotic condition and bring to man that which he desires. Let us keep in mind that it has ever been the desire of man to enjoy life, liberty and happiness. This was so uppermost in the minds of the forefathers in laying the foundation for the American government that they placed this statement in the fundamental law of the land. The people, therefore, are wasting their money, wasting their time and energy to pursue a will-o'-the-wisp, a man-made theory, in utter disregard of the divine remedy; and, of course, if the people are ignorant of this remedy which the Lord has provided, they cannot pursue it. The great masses are ignorant






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and their ignorance is due to the fact that the ecclesiastics have been unfaithful to their commission, have failed to teach the Scriptures, but on the contrary have taught man-made theories; and for this reason God, foreknowing that it would be thus, recorded: "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord."—Amos 8:11.

After many centuries of divine favor the clergy of the church nominal as a class has proven unfaithful to the divinely given commission. After six thousand years of laborious effort to establish an ideal government in the earth, the nations are now face to face with a conditon of chaos, and mankind is groping blindly about. The people who love righteousness and truth have been without aid, advice and comfort from those from whom they might expect it and who claim to be the messengers of the Lord. These so-called spiritual advisers have torn off the mask and now boldly declare that they ignore the doctrines and unite in action for money and power.

With the great doctrines of Christianity ignored, upon what will the hungry souls feed? —those souls that hunger and thirst for righteousness, from whence will they gather their satisfying portion? (Psalm 107:1-7) Is it not time for all such to seek the divine remedy? Man's extremity is God's opportunity. The






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whole world is being humbled by suffering and sorrow. Let those who mourn be comforted by the great and beneficient arrangement disclosed by his Word.

REMEDY—DIVINE

The Holy Scriptures contain the expression of the will of God concerning man. The Bible is the only true source of knowledge upon which man can base a hope for the future. The Apostle Paul with prophetic vision, looking on down to the time of the blessings that shall come to the human race, wrote to the followers of Jesus: 'Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his spirit: for the spirit searcheth all things, yea, the deep things of God.'—1 Corinthians 2: 9,10.

It was the great Master who said: "Sanctify them through thy truth: thy word is truth". (John 17:17) Nothing, then, but an understanding and appreciation of the Word of God can lead man into the right way and unfold to him visions of the blessings that are to come; and the understanding of the divine arrangement brings comfort and joy to the heart.

The inspired witness wrote: "Known unto God are all his works from the beginning of the world". (Acts 15:18) From the very creation of man to the full consummation of his plan Jehovah knew everything and his great program has been working out in a progressive and






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orderly manner. In order, therefore, for us to appreciate the divine remedy we must first ascertain the real cause of the present condition of strife, turmoil, trouble, wars, revolution, etc., in the earth.

THE CAUSE

The first man was created perfect and given a perfect home in Eden, endowed with life as a human being, with happiness, with peace, and with all the blessings incident to a perfect life and a perfect home. He was endowed with the power and authority to produce perfect children and to fill the earth with a perfect race of people. His enjoyment of those blessings eternally depended upon his obedience to the divine law; and his disobedience of that law he was informed would lead to the forfeiture of his right to life as a human being, as well as his right to happiness and peace. Man violated the law. This account is briefly set forth in the third chapter of Genesis. Man was sentenced to death, driven out from his perfect home, and the judgment executed by causing him to subsist upon the poisonous elements of the unfinished earth. As long as he existed he was caused to eat his bread in sorrow. In all these centuries he has been under the bondage of the evil effects of sin, waiting and hoping for liberation.

It must be observed that Adam did not lose a home in heaven. He was not offered a home in heaven; but what he did possess was a home on earth, with human life in perfection, as a man;






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and his violation of the law forfeited these. Therefore, if man is ever restored to his original favors and blessing it must be to that which he first enjoyed —perfection of life as a human being, a perfect home, and peace and happiness on earth.

The disobedience of Adam entailed upon all of his offspring sorrow, sickness, suffering and death. The perfect pair did not bear children while in Eden; but they exercised this function after the condemnation and after man was earning his bread in the unfinished earth. He was gradually undergoing the sentence of death. He was imperfect, and it follows as a logical and reasonable conclusion that he could not produce a perfect race of people. The result was that his offspring were born in a dying condition. And this is what the prophet meant when he wrote: "Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psalm 51:5) This is the same thought expressed by St. Paul when he wrote: "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men for that all have sinned". —Romans 5:12.

REDEMPTION PROMISED

Jehovah had in mind from the beginning the redemption of mankind from this condition of suffering and death, and their restoration to that which was lost. Abraham, who lived in the land of the Chaldees, trusted in Jehovah; and






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God called unto him and made him a promise. saying: "I will bless thee, and make thy name great; and thou shall be a blessing: . . .and in thee shall all families of the earth be blessed". (Genesis 12:2, 3) At the time this promise was made Abraham had no children. He was seventy-five years of age, his wife had passed the age of child-bearing; yet he had faith in God, and when Abraham was a hundred years old his son Isaac was born. When Isaac grew to manhood's estate God put Abraham to a test of faithfulness to him and directed Abraham to take his son Isaac into a mountain and offer him up as a sacrifice. It grieved Abraham's heart much to do this; but having faith in God he obeyed. Journeying to the mountain, he built an altar, bound Isaac to it, and the knife in his hand was about to strike death to his son when the Lord called unto him out of heaven, saying: "Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me". (Genesis 22:12) Thereupon God renewed his promise to Abraham and bound it with his oath, saying: "By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; and






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in thy seed shall alt the nations of the earth be blessed; because thou hast obeyed my voice".—Genesis 22:16-18.

This promise to Abraham has not yet been fulfilled. It must be fulfilled, because God is not slack in any of his promises. He changes not. (Malachi 3:6) Clearly, the blessing here intended is life, liberty and happiness —a restoration to the very things Adam had forfeited by reason of his disobedience. All the prophets who thereafter wrote foretold the coming of such times of restoration and blessing.

The judgment of condemnation against Adam could never be reversed because that would be equivalent to God denying himself; therefore the judgment must be enforced. But it would be entirely consistent with the divine arrangement for provision to be made for satisfaction of the judgment, thus maintaining the dignity and majesty of the divine law. Hence God made promise through the prophet Hosea, saying: "I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction".—Hosea 13:14.

This provision for the satisfaction of justice and release of mankind from condemnation must come through the voluntary sacrifice of another perfect human. The word ransom means exact corresponding price. A perfect man had sinned and forfeited life, liberty and happiness. This penalty was demanded by the






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divine law. Hence God could make provision and did make provision that if another perfect man could be found who would voluntarily permit his life, liberty and happiness to be taken from him, all these rights could be substituted for those which Adam had forfeited and thereby lay the foundation or basis upon which Jehovah could restore Adam and his offspring to liberty, happiness and life. Of course, it follows that none of Adam's offspring could meet these divine requirements, for the reason that all are imperfect. Hence the Psalmist wrote: "None of them can by any means redeem his brother, nor give to God a ransom for him". (Psalm 49:7) What, then, could be done for the redemption of the human race?

THE RANSOMER

St. John records the fact that the Word or Logos was the beginning of Jehovah's creation, and that he (the Logos) afterward became the active agent in the creation of everything made; and that "the Word [Logos] was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth". (John 1:14) St. Matthew gives the account of the birth of Jesus; that he was begotten not by man but by the power of Jehovah; therefore he had none of the inherited condemnation of contamination of Adam. The Logos was transferred from the spirit to the human plane. He became the child






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Jesus. He was born "holy, harmless, undefiled, separate from sinners" (Hebrews 7:26); he was without sin. (1 Peter 1:19) He was born under the law covenant, which covenant fixed the legal majority for priestly purposes at thirty years. Therefore when Jesus attained the years of maturity he was perfect physically, mentally, morally—perfect under the law, the exact counterpart of the perfect man Adam in Eden prior to his disobedience to the divine law. Why had Jehovah permitted his beloved Son to be transferred from the spirit to the human plane? Why had he come to earth at all? Let Jesus himself answer: "The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many". (Matthew 20:28) And again he said: "I am come that they might have life, and that they might have it more abundantly". (John 10:10) Again, speaking in dark saying or symbolic phrase, he likens himself unto bread, which men eat and live, saying: "I am the living bread which carne down from heaven: if any man eat of this bread, he shall live for ever; and the bread that I will give is my flesh [humanity], which I will give for the life of the world".—John 6:51.

THE RANSOM PRICE

To ransom means to purchase, and the ransom price means the exact corresponding price. A perfect man had sinned and lost all. A perfect man now, by voluntarily going into death, would






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provide the corresponding price for the redemption of mankind. Jesus was not a sinner. He never committed a sin. Why, then, should he die? St. Paul answers: "Christ died for our sins according to the Scriptures". (1 Corinthians 15:3) St. John adds: "He is the propitiation [satisfaction] for our sins: and not for ours only, but also for the sins of the whole world".—1 John 2:2.

"God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved." (John 3:16, 17) Jesus was put to death in the flesh, a man, and was raised from the dead a spirit being, divine in nature. (1 Peter 3:18) He ascended on high as a divine being, having the right to a perfect human life, now to be given in the place of that which Adam had forfeited; and by this perfect human life and all the rights incident thereto he had provided the ransom or purchase price for the redemption and deliverance of all mankind from death. As surely as God has made this provision, so surely then he will carry it into full force and effect.

THE SEED

It will be noticed that in the promise God made to Abraham he said: "In thy seed shall all the families of the earth be blessed". (Genesis 28:14) The blessings here promised is life






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everlasting. (Romans 6:23) It follows, then, that before the blessing of life everlasting and the blessings incident thereto could be extended to mankind through the seed, the seed itself must first be developed. The seed according to the promise was the mystery for ages and generations. It is yet a mystery to all except those who have given their hearts to the Lord and diligently sought to understand what constitutes the seed. The Apostle Paul under inspiration defined the seed: "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." (Galatians 3:16) The word Christ here means anointed one. The word Messiah means the same thing. The Christ consists of Jesus glorified, the head, and the members of his body, which constitutes the church. "For as many of you as have been baptized into Christ have put on Christ. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." (Galatians 3:27, 29) "And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence."—Colossians 1:18.

SELECTION OF BODY MEMBERS

Clergymen as a class, particularly of modern times, seem to misconceive entirely the commission of a Christian and the purpose that God has in developing that class. They have conceived the thought and advance it to the people






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that everybody must join some denominational system in order to be saved; whereas the Scriptures plainly teach that God's purpose and plan, during the time elapsing from the crucifixion of the Lord to the setting up of his kingdom, is to select from amongst men his church. The word church means called-out class. It does not mean any denominational system. It means the true followers of the Master who continue faithful unto death. The Apostle Paul speaks of the church when he refers to the "church of the firstborn, which are written in heaven". (Hebrews 12:23) He does not say, Whose names are written on church books, or who have signed pledges to contribute so much money not the names of those who are recorded by men, but who are recorded by the Lord in heavenly records, based upon their consecration and faithful service to him. The divine purpose is clearly set forth: "God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up; that the residue of men might seek after the Lord, and al the Gentiles, upon whom my name is called, saith the Lord, who doeth all these Lhings."—Acts 15:14-17.

In the Scriptures a pure virgin is used to symbolize the bride of Christ, the true church;






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and an unchaste woman, or harlot, is used to symbolize the false system; and the Lord showed that these two would be in development side by side and that the pure virgin class would be persecuted by the unchaste class. The Lord Jesus gave a parable, likening these two classes unto wheat and tares, the true church being designated as wheat, whereas the others are designated as tares. (Matthew 13:24-39) He said: "Let us both grow together until the harvest: and in the Lime of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn". The great apostate systems are binding themselves together in bundles and the Lord is gathering his true saints unto himself. Defining this parable Jesus said: "The good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world". (Matthew 13:38, 39) Further answering the question as to what would happen at the end of the world, he said he would send forth his messengers with the "sound of a trumpet [proclamation of the truth], and they shall gather together his elect from the four winds, from one end of heaven [ecclesiastical systems] to the other". (Matthew 24:31) For the past forty years or more the true Christians have been gathering themselves together without regard to creed or denomination, while the denominational systems are binding






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themselves into great compacts or leagues, and making much fuss about converting the world.



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